1. Conferences and debates

Index / Videos / 1. Conferences and debates

Aula Árabe 3.16. Post-Petroleum Museum and soft power, between crisis and “second life” Play

Aula Árabe 3.16. Post-Petroleum Museum and soft power, between crisis and “second life”

Published at 59 22,,, 22 2022
On Monday 28 March, the sixteenth conference of the Aula Árabe Universitaria programme will take place in Madrid, given by the art curator Morad Montazami. The session will also be available on Casa Árabe's Youtube channel in Spanish and English. After the invasion of Iraq by the United States and its allies, the National Museum of Iraq was looted in 2003. In the ensuing chaos, over fifteen thousand items were stolen from Baghdad's collections of ancient artefacts, not even counting pieces pilfered from archaeological sites in the vicinity. 16 years after the theft, more than half the loot has since been tracked down, recovered and returned to the museum's collection, where the items can now be viewed by the Iraqi public. The first photographs of the damage show Iraq's pre-Islamic cosmopolitan heritage (Sumerian, Assyrian, Babylonian etc.) reduced to dust and ashes. In enlightening contrast, the “digitized” version of Mesopotamia and pre-Islamic arts at the Louvre Abu Dhabi represents a reenacting mirror of that archaeological heritage. Crossing the looks of archaeologists, 3D engineers, as well as the customs agents who contributed in recovering the objects, how can we account for soft power museums and nomadic collections in this critical context ? The curator, editor and art historian Morad Montazami will be giving this conference, organised by Casa Árabe in collaboration with the Degree in History of Art and the Master's Degree in History of Spanish Art, UCM. Presented by Susana Calvo, lecturer in History of Art at the university. Moderated by Nuria Medina, Casa Árabe's Cultural Programmes Coordinator. Morad Montazami is an art historian, a publisher and a curator. As director of the platform Zamân Books & Curating, he is committed to transnational studies of Arab, Asian and African modernities. He published several essays on artists such as Zineb Sedira, Walid Raad, Latif al-Ani, Bahman Mohassess, Michael Rakowitz, Éric Baudelaire... He was a curator for Bagdad Mon Amour, Institut des cultures d’Islam, Paris, 2018; New Waves: Mohamed Melehi and the Casablanca Art School, The Mosaic Rooms, London; MACAAL, Marrakech; Alserkal Foundation, Dubai, 2019-2020; Monaco-Alexandria. The Great Detour. World-Capitals and Cosmopolitan Surrealism, Nouveau Musée National de Monaco, 2022. Photo: Joanne Farchakh-Bajjaly, National Museum of Iraq, Baghdad: the looted museum, 2003. Copyright JFB Further information: https://en.casaarabe.es/event/post-petroleum-museum-and-soft-power-between-crisis-and-“second-life”-from-the-iraqi-national-museum-of-baghdad-to-the-louvre-abu-dhabi Credits for the images shown in the presentation: Alessandro Balteo-Yazbeckin collaboration withMedia Farzin.Detailof Alexander Calder’sperformingmobile Orange Fish (1946) atthe TehranMuseum of ContemporaryArt, 2008. Fromthe series‘Cultural Diplomacy: An Art WeNeglect’ (detail), 2007–09. Photo:Ehsan Behmanesh.CourtesyofGalerie Martin Janda, Vienna Collection Petite Planète, éd. Seuil, numéro Iran, 1957 Design graphique et concept de Chris Marker M. Nakhai, Le Pétrole en Iran, éd. Félix, 1938 Anonymes, Faculté des Beaux-arts de l’Université de Téhéran occupé par les groupes étudiants marxistes, 1970-1980 modernité Musée de la Défense sacrée, Téhéran, 2014, Photo Sajed Avini Musée de la Défense sacrée, Téhéran, 2014, Photo Sajed Avini Joanne Farchakh-Bajjaly, Pillages du Musée de Bagdad, 2003 Catalogue du Musée de Bagdad, Département des antiquités, 1975-1976 Catalogue du Musée de Bagdad, Département des antiquités, 1975-1976 (salle centrale) LostTreasuresfromIraq database, Universityof Chicago, Oriental Institute, 2003-2008 Vues d’exposition Bagdad mon amour, Institut des cultures d’Islam, Paris, 2018 LatifAl Ani (Irak), HatjeCantz, 2017 LatifAl Ani, publié dans Iraq Petroleum, années 1970 LatifAl Ani (Irak), HatjeCantz, 2017 Mohamed Melehi, Biennale de Bagdad, 1974 JilaDejam, TehranMuseum of ContemporaryArt, Iran, 1977-1979 Louvre Abu Dhabi, Emirats Arabes Unis, 2017- Manifestation contrele mal logementdevantle muséedu Louvre, Paris, 2019

ALL VIDEOS IN THIS CATEGORY

  • Baghdad and Samarra: Imperial capitals of the Abbasid CaliphateShow video

    Baghdad and Samarra: Imperial capitals of the Abbasid Caliphate

    After the founding of the Abbasid Caliphate in 750, a new capital became necessary: Baghdad (762), near the Sassanid city of Ctesifonte. This city is extensively described in texts, but nothing from the original city has been preserved. The earliest monuments preserved date back to the thirteenth century, including the Madrasa Mustansiriyya and other similar buildings. Its initial layout was based on a circular design of the governmental city, an innovation for the era, surrounded by large unfortified suburbs. Though we know little about early Baghdad’s architecture and urban planning, it can be understood through the well-preserved vestiges of the second Abbasid capital: Samarra (836-892). The ruins there maintain practically the full city layout, the arrangement of which can be seen, as can the wonderful architecture of the Al-Mutawakkil Mosque, with its famous spiral minaret. Today, these remains have suffered the effects of war and economic development, but a good portion of the site in Samarra endures.
    Published at 33 29,,, 16 2016
  • Fez, a historical capital in northern Morocco (in French)Show video

    Fez, a historical capital in northern Morocco (in French)

    In the late eighth century, Idris bin Abd Allah created Madinat Fas, on the right bank of a river bearing the same name. At the beginning of the ninth century, his son strengthened this city as the capital of the Idrisid dynasty, creating another town on the left bank of the river (809). For two centuries, Fez preserved both centers of population, one facing the other in constant rivalry. In the late eleventh century, the Almoravid emir, Yusuf ben Tashufin, did away with this duality, uniting both areas behind one single city wall and building a citadel at the top. Years later, the Almohads besieged Fez for a long period of time, until in 1145 they managed to enter it, harshly punishing the city, then destroying its citadel and walls, which the Almohad caliph al-Nasir would have rebuilt in 1212. In the middle of the same century, the Merinid dynasty conquered Fez, making it their capital city while creating a new duality by founding the “new Fez,” Fez Al-Jadid, an area dedicated mainly to the court and government, whereas the old Fez concentrated on handicrafts and trade. Today Fez is a lively city of great importance in religious and cultural affairs. It is the third largest city in Morocco and one of those most visited by tourists. It is a UN World Heritage site with a rich historical past forced to live side-by-side with its intense modern life.
    Published at 32 29,,, 16 2016
  • Challenges posed by transitions in authoritarian Arab regimesShow video

    Challenges posed by transitions in authoritarian Arab regimes

    The authoritarian regimes in Arab countries have responded to the pressures for transformation and coping with challenges in different ways. Some have failed in their management of this transition, leading to armed conflicts or the state’s collapse, while others have simply reproduced an authoritarian form of power, as stable as it is fragile. What exactly has determined the way each responds, the paths they have taken and the outcomes in each specific case? Can the “end of the rentier state model” provide a useful framework for understanding the crisis in many Arab states and their options for the future?
    Published at 31 29,,, 16 2016
  • Fighting for children’s rights in Mauritania (In French)Show video

    Fighting for children’s rights in Mauritania (In French)

    With a population of approximately 3 million people, Mauritania is ranked amongst the most impoverished countries in the world according to the Human Development Index. Of its inhabitants, 42% live below the poverty line, and minors under the age of 18 account for 46% of the population. Girls and boys live in a state of vulnerability that compromises their future and fails to provide them with the opportunities they deserve, finding themselves forced from a very early age to contribute to the family economy, leaving school and becoming exposed to dangers such as labor exploitation, sexual abuse and forced marriages.
    Published at 31 29,,, 16 2016
  • Islamic Cairo and Fustat: From Arab conquest to the French expedition (in French)Show video

    Islamic Cairo and Fustat: From Arab conquest to the French expedition (in French)

    Stephane Pradines, a professor from the Aga Khan University in the United Kingdom, gave this conference at the Casa Árabe headquarters in Madrid. While the history of Cairo has been well-known in Arab and Latin sources, the archeology of Cairo has remained practically terra incognita. We have no archeological evidence form the Abbasid cities of al-Askar and al-Qatai, and our knowledge about the urbanization and layout planning of the Fatimid city has essentially been handed down to us by historians on the basis of the writings of Maqrizi. If to this we add a theoretical model developed by historians, we end up with a biased archeological viewpoint of the city, limited to just the excavations in the ancient city of Misr-Fustat. Therefore, the excavations by the Aga Khan Trust for Culture and the French Institute of Archeology have provided an incipient, innovative body of knowledge on medieval Cairo that may be destroyed at any time by modern construction and corrupt businessmen.
    Published at 37 20,,, 16 2016